Tuesday, May 20, 2008

SUPER MUM.




Fatimah Yusof, (seated, centre) sharing a light moment with seven of her 16 children at her home in Kg Padang Bongor, Kota Baru yesterday.
KOTA BARU: If there was a prize for successfully raising a large family, Fatimah Yusof, 58, would surely win. She and her late husband Ismail Abdullah had 16 children - 11 of them boys.
And despite living on the meagre RM400 a month allowance Ismail received as the imam of the Padang Bongor mosque, each one received a tertiary education or is studying now. Since her husband died eight years ago, Fatimah has raised all of them on her own.She got married at 16 and had her first child a year later. After that, she gave birth to the rest until she was 42.The couple eked out a living by planting vegetables around the house and rearing chickens and ducks.
"The children weren't fussy about food and ate whatever was on the table. They always listened to us."Their father was only strict about the boys going to the mosque with him for prayers and performing other religious obligations," she said.Her sixth child, Mohd Rusli Ismail, 32, a lecturer at the Keningau Teachers' Institute in Keningau, Sabah, said his parents did not push him and his siblings to study hard."I think we all understood our responsibilities. We seldom went out to play or watch television." Mohd Rusli is now doing his master's in Arabic at the International Islamic University Malaysia (IIUM). Four of his siblings are there as well - Mohd Yazid, 24, is studying economics; Siti Sarah, 23, Arabic; Siti Aishah, 22, psychology and Siti Zakiah, 21, is doing her matriculation.The eldest, Lukman, 41, graduated from Universiti Teknologi Mara (UiTM); Mohd Azmi, 39, Universiti Sains Malaysia; Mohd Jurik, 38, UiTM; Mohd Sobri, 36, IIUM; Mohd Khairul Bahari, 34, Jordan; Khairul Anuar, 30, UiTM; Mohd Juneed, 28, Jordan; Mohd Shahruddin, 27, and Mohd Abdul Hadi, 26, Al-Azhar University in Egypt. The two youngest girls, Radhiah, 18, and Nor Suhaila, 17, are studying at the Maahad Muhammadi here. Most of the children are married and living all over the country, while the younger ones are at university."I'm with the two youngest children, mostly. The last time we all managed to get together was for Hari Raya two years ago," said Fatimah, who has 20 grandchildren.

Monday, May 5, 2008

Seperti melepaskan batuk di tangga.

Beberapa hari yang lalu sedang aku menonton TV bersama isteriku, anak kami Syasya Fatini yang berusia 8 tahun itu datang menghampiri kami dan bertanya,
“Ibu, ibu. Apa maksud seperti melepas batuk di tangga bu?”
Lalu isteriku menerangkan maksudnya sebagai melalukan sesuatu dengan tidak bersungguh-sungguh atau sambil lewa. Apabila Tini berlalu pergi meneruskan pembabacaan majalah Princess kegemarannya, aku bertaya kepada isteriku,
“Ina, kenapa peribahasa seperti melepaskan batuk ditangga itu membawa maksud melakukan sesuatu dengan tidak bersungguh-sungguh?”
“Ntah, tak tahu” Jawab isteriku acuh tak acuh.
Sambil tersenyum aku bertaya lagi, “Ina faham ke apa itu batuk yang dimaksudkan?”
"Faham la batuk” jawab isteriku sambil membuat bunyi orang batuk. Melihat gelagat isteriku membuat bunyi orang batuk membuatkan aku ketawa. Kemudian aku bertanya lagi,
“Bagaimana pula kalau orang itu batuk teruk, orang sakit TB umpamanya, adakah dia juga membuat kerja sambil lewa?”
Isteriku terdiam seketika. Beberapa saat kemudian dia berkata
“Agaknya kalau orang tu batuk kat tangga maknanya dia buat kerja batuk tu sambil lewa la. Sepatutnya dia kenalah batuk kat dalam rumah ke kat hospital ke baru betul.” Kata-katanya itu membuatkan kami ketawa. Lantas aku terfikir untuk menulis tentang perkara ini.

Apakah ‘batuk’ yang dimaksudkan dalam peribahasa ‘seperti melepaskan batuk di tangga’ sebenarnya? Kamus Dewan edisi keempat telah meletakkan peribahasa ini dibawah kata ‘batuk’ bagi menerangkan maksud ‘batuk’ iaitu dalam definisi ketiga yang membawa maksud penyakit (keadaan) yang menyebabkan seseorang kerap batuk atau batuk berulang-ulang. Setahu aku, perkataan ‘batuk’ juga digunakan untuk merujuk kepada tempurung kelapa yang digunakan secara tradisi untuk menceduk air dari tempayan bagi membasuh kaki. Aku masih ingat lagi sewaktu kecil dahulu sekali sekala aku berkunjung ku rumah tradisional arawah datukku di Kg. Tanjung. Pernah sekali datukku menyuruhku meletakkan batuk di atas pancang kayu berhampiran tempayan dan bukannya di atas tangga. Dari peristiwa itu aku seringkali terfikirkan perkataan ‘batuk’ di dalam peribahasa ‘seperti melepaskan batuk di tangga’ itu merujuk kepada batuk (tempurung kelapa) dan bukannya batuk penyakit. Kerana batuk tempurung kelapa seharusnya diletakkan di atas pancang kayu dan bukannya di atas tangga. Sebab itulah mereka yang meletakkan atau melepaskan batuk di atas tangga diaanggap melakukan sesuatu dengan tidak bersungguh-sungguh. Secara logiknya tak kanlah hanya kerana kita batuk di tangga maka kita dikatakan melakukan sesuatu dengan tidak bersungguh-sungguh.

Sebagai contoh, sekali lagi mari kita merujuk kepada Kamus Dewan Edisi keempat di bawah kata ‘batok’. Perkataan ‘batok’ membawa maksud tempurung di dalam bahasa Jawa. Ejaan Rumi lama untuk perkataan ‘batuk’ adalah ‘batok’. (Sila rujuk kamus Dewan edisi pertama). Oleh itu aku mempunyai teori bahawa ‘batuk’ yang dimaksudkan dalam peribahasa ini adalah ‘batok’ tempurung kelapa dan bukannya ‘batuk’ penyakit. Bijakpandai di dalam bidang bahasa dan sejarah diharap dapat membuat kajian dalam perkara ini. Apa pula pendapat anda?

Saturday, April 26, 2008

Letter Of Administration and Probate

Letter of Administration (Surat Kuasa Mentadbir) dan Probate


From my observation, most lawyers failed to file their LA and Probate petition according to the correct procedure i.e failure to file an affidavit to verify the petition as provided under Order 71 Rule 5(1) Rules of The High Court 1980. The procedure in filling the LA and Probate petition is set out in O.71 r 5(1) HCR 1980:

In Order 71 Rule 5(1) HCR stated that:

O. 71 r. 5 (1) Every application for a grant must be by petition in one of the forms in Form 168 and the petition must be verified by oath which must be contained in an affidavit sworn by the applicant, and supported by such other papers as the Registrar may require.

What happens is that most of the lawyers only filed the petition and at the end of the petition there is an endorsement verifying the petition signed by the petitioner. My stand is that, even though the endorsement is made under oath, but it is not an affidavit as required under O. 41 r.5(1) HCR 1980. So this mean their petition does not supported by an affidavit and therefore the petition is not completed. Most of the lawyers argued that what they were doing were the practice since long time ago and this is the practice in Perak High Court. Some of them even argued that since 20 years ago neither the Deputy Registrar nor the Senior Assistant Registrar has corrected them so it should be no problem. Some lawyers argued that the affidavit is no needed as they have verified the petitions in the endorsements.

One lawyer introduced himself as one of the Bar Committee stepped into my chambers and said “Sir, I don’t want to argue with you, just give me another date and I will file an affidavit as you requested”. I then told him “This is not requested by me, but it is requested under the High Court Rules”. So I gave him new date. So, just follow the rule and forget the incorrect practice. Will you?

Wednesday, April 23, 2008

Poco-poco Dance, The Song's Lyric and The Movements

Do you like Poco-poco? This youtube video's dancers are lawyer from Kelantan Bar (or at least some of them) Lawyers dancing Poco-poco? Huk aloh la.. anybody may dance that dance lah. Let's consider the fact, the song and the dance movements.

TARIAN POCO-POCO

· Poco-poco dance was made popular around year 2001 in Indonesia.
· Digunakan bukan sahaja dalam suasana bersuka ria bahkan untuk tujuan senaman.
· Lagu pengiring yang paling popular adalah lagu Poco-poco (Arie Sapulette); namun sebenarnya tarian ini dapat menggunakan lagu-lagu lain.

Lagu: Poco-poco.
Penyanyi : Yopie Latul
Musik & Lirik (Bahasa Manado): Arie Sapulette

Balenggang pata-pata
Ngana pe goyang pica-pica
Ngana pe bodi poco-poco
Cuma ngana yang kita cinta
Cuma ngana yang kita sayang
Cuma ngana suka biking pusing.

Ngana bilang
Kita na sayang
Rasa hati ini malayang
Jau... uh... ci ya ... ci ya
Biar kita ngana pe bayang
Biar na biking layang-layang
Cuma ngana yang kita sayang





POCO-POCO
Basic Movements:

Menghadap ke Utara :
a, b, c, d.
4d, membuat kita menghadap ke Barat.

Menghadap ke Barat :
Ulangi a, b, c, d,
4d membuat kita menghadap ke Selatan

Menghadap ke Selatan :
Ulangi a, b, c, d,
4d membuat kita menghadap ke Timur

Menghadap ke Timur :
Ulangi a, b, c, d,
4d membuat kita menghadap ke Utara.



GERAKAN VARIASI 1: Lakukan a, b, c, (k, m), d menghadap U, B, S, T dst.